Contemporary articles citing Jacobs R (1996) Am J Sociol

cultural, public, sphere, civil, society, symbolic, dominant, culture, order, institutional

Xu, Bin. 2012. "Grandpa Wen: Scene and Political Performance." Sociological Theory. 30:2 114-129. Link
This article remedies the divide in the theory of cultural performance between contingent strategy and cultural structure by bringing scene back in. Scene fuses components of performance and links local performance to macrolevel cultural structures and historical events. I theorize two conceptual elements: scene-act ratio and event-scene link. A scene creates an emotive context that demands consistent and timely performance; features of macrolevel events shape the emotive context of the scene. The two concepts can be deployed to explain variation in performance effectiveness. The theory is illustrated in a comparative study of Chinese leaders' empathetic performance in disasters.

Jacobs, Ronald & Sarah Sobieraj. 2007. "Narrative and Legitimacy: Us Congressional Debates About the Nonprofit Sector." Sociological Theory. 25:1 1-25. Link
This article develops a theory about the narrative foundations of public policy. Politicians draw on specific types of narratives in order to connect the policies they are proposing, the needs of the public, and their own needs for legitimacy. In particular, politicians are drawn to policy narratives in which they themselves occupy the central and heroic character position, and where they are able to protect the scope of their jurisdictional authority. We demonstrate how this works through a historical analysis of congressional debate about the nonprofit sector in the United States. Two competing narratives framed these debates: (1) a selfless charity narrative, in which politicians try to empower heroic charity workers and philanthropists, and then stay out of the way; and (2) a masquerade narrative, in which fake charities are taking advantage of the nonprofit tax exemption, in order to pursue a variety of noncivic and dangerous activities. Members of Congress quickly adopted the masquerade narrative as the dominant framework for discussing the nonprofit sector because it provided a more powerful and flexible rhetoric for reproducing their political legitimacy. By developing innovative elaborations of the masquerade narrative (i.e., identifying new categories of ``false heroes''), while remaining faithful to its underlying narrative format, politicians were able to increase the persuasive impact of their legislative agendas. We argue that the narrative aspects of political debate are a central component of the policy-making process because they link cultural and political interests in a way that involves the mastery of cultural structure as well as the creativity of cultural performance.

Baiocchi, Gianpaolo. 2006. "The Civilizing Force of Social Movements: Corporate and Liberal Codes in Brazil's Public Sphere." Sociological Theory. 24:4 285-311. Link
Analysts of political culture within the ``civil religion'' tradition have generally assumed that discourse in civil society is structured by a single set of enduring codes based on liberal traditions that actors draw upon to resolve crises. Based on two case studies of national crises and debate in Brazil during its transition to democracy, I challenge this assumption by demonstrating that not only do actors draw upon two distinct but interrelated codes, they actively seek to impose one or another as dominant. In Brazil this is manifest in actors who defend elements from the code of liberty and its valuation of the freestanding citizen, and those who defend the corporate code and its valuation of the collectivity over the individual. In an earlier debate on crime the corporate code was dominant, but in a later debate surrounding presidential improprieties, the liberal code became dominant. This analysis makes two contributions to the literature: it highlights the importance of nonindividualist cultural codes, such as the corporate code, in animating discourse in the public sphere in democratizing societies, raising attention to the importance of the symbolic contestation between actors seeking to establish one or another code during political transitions. Second, it offers a subtle commentary on the literature on democratization: changes in collective representations in the public sphere may not proceed apace of institutional changes and may be contingent on the kinds of crisis events and actors willing to contest previously dominant codes.

Alexander, JC. 2001. "The Long and Winding Road: Civil Repair of Intimate Injustice." Sociological Theory. 19:3 371-400. Link

Ku, AS. 2000. "Revisiting the Notion of ``public'' in Habermas's Theory - Toward a Theory of Politics of Public Credibility." Sociological Theory. 18:2 216-240. Link
There exist around the notion of the public three different yet overlapping dichotomies posed on different levels of analysis: public (sphere) versus private (sphere), public versus mass, and publicness versus privacy/secrecy. Habermas's book ([1962]1989) incorporates all the three sets of dichotomy without resolving the contradictory meanings and bridging the gaps among them. As a result, his conception of the public sphere becomes paradoxical in terms, and it undertheorizes the cultural properties of publicness. This article proposes all alternative conception of the public that may encompass the structural, institutional, and cultural levels of theorization in a more precise and coherent way. It is argued that the public is an imagined category about citizen membership that is attached to both institutions of state and civil society: In political practices, a symbolic ``public'' is institutionalized through an open communicative space where it is called upon, constructed, and contested as the central source of cultural references. In this connection, a notion of public credibility is introduced as an attempt to bring forth a richer and more dynamic conception about the role of culture in democratic struggles than that of critical rationality by Habermas.

Ku, AS. 1998. "Boundary Politics in the Public Sphere: Openness, Secrecy, and Leak." Sociological Theory. 16:2 172-192. Link
The issue of openness/secrecy has nor received adequate attention in attention discussion on the public sphere. Drawing on ideas in critical theory, political sociology, and cultural sociology. this article explores the cultural and political dynamics involved in the public sphere in modem society vis-a-vis is the practice of open/secret politics by the state. It argues that the media, due to their publicist quality are situated at the interface between publicity and secrecy which thereby allows for struggles over the boundary of state openness/secrecy in the public sphere. A theory of boundary, politics is introduced that is contextualized In the relationship among state forms, the means of making power visible/invisible (media strategies), and symbolic as well as discursive practices in the public sphere. In explaining the dynamics of boundary politics over openness/secrecy three ideal-types of boundary creation are conceptualized: open politics, secrecy and leak. The theory is illustrated with a case study of the Patten controversy in Hong Kong.

Kane, AE. 1997. "Theorizing Meaning Construction in Social Movements: Symbolic Structures and Interpretation During the Irish Land War, 1879-1882." Sociological Theory. 15:3 249-276. Link
Though the process of meaning construction is widely recognized to be a crucial factor in the mobilization, unfolding, and outcomes of social movements, the conditions and mechanisms that allow meaning construction and cultural transformation are often misconceptualized and/or underanalyzed. Following a ``tool kit'' perspective on culture, dominant social movement theory locates meaning only as it is embodied in concrete social practices. Meaning construction from this perspective is a matter of manipulating static symbols and meaning to achieve goals. I argue instead that meaning is located in the structure of culture, and that the condition and mechanism of meaning construction and transformation are, respectively, the metaphoric nature of symbolic systems, and individual and collective interpretation of those systems in the face of concrete events. This theory is demonstrated by analyzing, through textual analysis, meaning construction during the Irish Land War 1879-1882, showing how diverse social groups constructed new and emergent symbolic meanings and how transformed collective understandings contributed to specific, yet unpredictable, political action and movement outcomes. The theoretical model and empirical case demonstrates that social movement analysis must examine the metaphoric logic of symbolic systems and the interpretive process by which people construct meaning in order to fully explain the role of culture in social movements, the agency of movement participants, and the contingency of the course and outcomes of social movements.

Jacobs, RN & P Smith. 1997. "Romance, Irony, and Solidarity." Sociological Theory. 15:1 60-80. Link
Contemporary social theory has turned increasingly to concepts such as civil society, community, and the public sphere in order to theorize about the construction of vital, democratic, and solidaristic political cultures. The dominant prescriptions for attaining this end invoke the need for institutional and procedural reform, but overlook the autonomous role of culture in shaping and defining the forms of social solidarity. This article proposes a model of solidarity based on the two genres of Romance and Irony, and argues that these narrative forms offer useful vocabularies for organizing public discourse within and between civil society and its constituent communities. Whilst unable to sustain fully-inclusive and solidaristic political cultures on their own, in combination the genres of Romance and Irony allow for solidaristic forms built around tolerance, reflexivity, and intersubjectivity.

Emirbayer, M & M Sheller. 1998. "Publics in History." Theory and Society. 27:6 727-779. Link

Lichterman, P. 1999. "Talking Identity in the Public Sphere: Broad Visions and Small Spaces in Sexual Identity Politics." Theory and Society. 28:1 101-141. Link

Alexander, JC & P Smith. 1999. "Cultural Structures, Social Action, and the Discourses of American Civil Society: a Reply to Battani, Hall, and Powers." Theory and Society. 28:3 455-461. Link

Moon, D. 2005. "Discourse, Interaction, and Testimony: the Making of Selves in the Us Protestant Dispute Over Homosexuality." Theory and Society. 34:5-6 551-577. Link
Ethnography helps to elaborate Foucault's conception of power at work to produce subjects through micro-level interactions. I examine interactions among Protestants as they discuss homosexuality in two sites, an ex-gay movement seminar and a pro-gay liberal congregation. In two opposed groups, the genre of testimony produced an authentic-seeming truth, working performatively to produce group boundaries, to legitimate authority and hierarchies in the group, and to tacitly define certain categories as abject, unlivable. That groups can produce this effect in spite of their intentions illustrates how certain forms of social power inhere in language and work through everyday talk.