Contemporary articles citing Hochschild A (1983) Managed Heart

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Scheve, Christian. 2012. "The Social Calibration of Emotion Expression: an Affective Basis of Micro-social Order." Sociological Theory. 30:1 1-14. Link
This article analyzes the role of emotions in social interaction and their effects on social structuration and the emergence of micro-social order. It argues that facial expressions of emotion are key in generating robust patterns of social interaction. First, the article shows that actors' encoding of facial expressions combines hardwired physiological principles on the one hand and socially learned aspects on the other hand, leading to fine-grained and socially differentiated dialects of expression. Second, it is argued that decoding facial expression is contingent upon this combination so that reciprocal attributions of emotional states, situational interpretations, and action tendencies are more effective within rather than across social units. Third, this conjunction affects the conditions for emotional contagion, which is argued to be more effective within social units exhibiting similar encoding and decoding characteristics, and thus aligns emotions and action tendencies in a coherent, yet socially differentiated way.

Scheff, TJ. 2000. "Shame and the Social Bond: a Sociological Theory." Sociological Theory. 18:1 84-99. Link
Emotion has long been recognized in sociology as crucially important, but most references to it are generalized and vague. In this essay, I nominate shame, specifically, as the premier social emotion. First I review the individualized treatment of shame in psychoanalysis and psychology, and the absence of social context. Then I consider the contributions to the social dimensions of shame by six sociologists (Georg Simmel, Charles Cooley Norbert Elias, Richard Sennett, Helen Lynd, Erving Goffman) and a psychologist/psychoanalyst (Helen Lewis). I show that Cooley and Lynd, particularly, mane contributions to a theory of shame and the social bond Lewis's idea that shame arises from threats to the bond integrates the contributions of all six sociologists, and points to toward future research on emotion, conflict, and alienation/integration.

Cahill, SE. 1998. "Toward a Sociology of the Person." Sociological Theory. 16:2 131-148. Link
This paper proposes a sociology of the person that focuses upon the socially defined, publicly visible beings of intersubjective experience. I argue that the sociology of the person proposed by Durkheim and Mauss is more accurately described as a sociology of institutions of the person and neglects both folk or ethnopsychologies of personhood and the international production of persons. I draw upon the work of Goffman to develop a sociology of the person concerned with means, processes, and relations of person production. I also propose that the work of Goffman, Foucault, and others provides insights into the contemporary technology of person production and into how its control and use affects relations of person production. I conclude with a brief outline of the theoretical connections among institutions of the person, folk psychologies, the social constitution of the person, and the prospect of a distinctively sociological psychology.

Alway, J. 1995. "The Trouble With Gender: Tales of the Still-missing Feminist Revolution in Sociological Theory." Sociological Theory. 13:3 209-228. Link
Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. Identify reasons for this pattern; including tensions resulting from the introduction of gender as a central analytical category: Nor only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent when the discipline's responses to feminist and postmodernist theory are compared I discuss the relevance of feminist theoretical work to contemporary issues in sociological theory, with specific attention to the synthetic nature of feminist theorizing to work on rethinking power resistance, and oppression, and to efforts to effect a conceptual shift from `'either/or'' to `'both/and'' thinking and to establish new grounds for assessing knowledge claims.

LENGERMANN, PM & J NIEBRUGGE. 1995. "Intersubjectivity and Domination - a Feminist Investigation of the Sociology of Schutz,alfred." Sociological Theory. 13:1 25-36. Link
This paper argues the case for a renewed interest in Schutz's work by extending his theory of the conscious subject to the feminist concern with the issue of domination. We present a theoretical analysis of the subjective and intersubjective experiences of individuals relating to each other as dominant and subordinate; as our theoretical point of departure we use Schutz's concepts of the we-relation, the assumption of reciprocity of perspectives, typification, working, taken-for-grantedness, and relevance. Schutz's sociology of the conscious subject is striking in its lack of any extended consideration of power; perhaps one reason why support for his work has diminished since the mid-1970s. Our overlayering of feminist sociological theory's interest in domination with Schutz's concerns about subjectivity and intersubjectivity produces an elaboration and a critique of Schutz and expands feminist understanding of relationships of domination.

Reed, JP. 2004. "Emotions in Context: Revolutionary Accelerators, Hope, Moral Outrage, and Other Emotions in the Making of Nicaragua's Revolution." Theory and Society. 33:6 653-703. Link
Building on the social movement/revolutions and recent social movement emotions literature and using interviews and oral history from revolutionary Nicaragua, I make a case for recognizing the significance of emotions when studying revolutions. The essay aims for a contextual understanding of the role of emotions in the making of revolution during the insurrectionary period in Nicaragua. These are examined from the vantage point of ``revolutionary accelerators,'' the conflictual event-contexts from which revolutionary actors emerge. Through the historical analysis of testimonies associated with a number of politically significant events that changed the course of political dynamics in 1970s Nicaragua, the piece illustrates: ( 1) how events function as generators of revolutionary action and ( 2) how event-related emotions such as anger and fear, but primarily moral outrage and hope, contribute to a transformation in consciousness that leads potential participants to define their circumstances as needing their revolutionary involvement. It also attempts to demonstrate how the latter two emotions - moral outrage and hope - are dominant under different event-contexts. Lastly, the relationships between these emotions and how these are connected to revolutionary accelerators are similarly explored.

Emirbayer, M & CA Goldberg. 2005. "Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics." Theory and Society. 34:5-6 469-518. Link
We aim to show how collective emotions can be incorporated into the study of episodes of political contention. In a critical vein, we systematically explore the weaknesses in extant models of collective action, showing what has been lost through a neglect or faulty conceptualization of collective emotional configurations. We structure this discussion in terms of a review of several ``pernicious postulates'' in the literature, assumptions that have been held, we argue, by classical social-movement theorists and by social-structural and cultural critics alike. In a reconstructive vein, however, we also lay out the foundations of a more satisfactory theoretical framework. We take each succeeding critique of a pernicious postulate as the occasion for more positive theory-building. Drawing upon the work of the classical American pragmatists-especially Peirce, Dewey, and Mead-as well as aspects of Bourdieu's sociology, we construct, step by step, the foundations of a more adequate theorization of social movements and collective action. Accordingly, the negative and positive threads of our discussion are woven closely together: the dismantling of pernicious postulates and the development of a more useful analytical strategy.

Riain, Sean. 2006. "Time-space Intensification: Karl Polanyi, the Double Movement, and Global Informational Capitalism." Theory and Society. 35:5-6 507-528. Link
This article advances the concept of ``time-space intensification'' as an alternative to existing notions of time-space distanciation, compression and embedding that attempt to capture the restructuring of time and space in contemporary advanced capitalism. This concept suggests time and space are intensified in the contemporary period the social experience of time and space becomes more explicit and more crucial to socioeconomic actors' lives, time and space are mobilized more explicitly in individual and corporate action, and the institutionalization of time and space becomes more politicized. Drawing on Polanyi's concepts of fictitious commodities and the double movement, and developing them through an analysis of work organization and economic development in the Irish software industry, the article argues that the concept of time-space intensification can add significantly to our understanding of key features of the restructuring of the temporal and spatial basis of economic development and work organization.

Pixley, Jocelyn. 2009. "Time Orientations and Emotion-rules in Finance." Theory and Society. 38:4 383-400. Link
This article explores how Anglo-American financial firms since the 1980s have operated and acted in an increasingly deregulated, risky, and uncertain arena. I look at these firms and their actions with a particular focus on ``temporality'' and requisite ``emotion-rules,'' where variations in emotion-rules correspond with organizational definitions of uncertainty. Firms impose specific emotion-rules, depending on national policies, official duties, and interpretations of each risk. In finance, caveat emptor (i.e., buyer or lender distrust) is an emotion-rule set in screening policies and data collection for credit risks and risks of fraud by personnel, and it gives rise to actual emotions. I argue that three time-orientations are significant in creating emotion-rules. If a past, present, or a long-term future is deployed to construct a future, that creates and frames an institution's attempts to manage uncertainty. Looking exclusively at Anglo-American corporate finance policies and strategies (often deemed the international ``one best way''), six modes of certainty constructions are presented. Each is assessed against the dispositions and emotional strategies required in highly-skilled careers, in specific organizational settings. The relative influence of individual perspectives, institutional rules and general typologies of social action is assessed and found to comprise one past view, three present views, and one future-oriented perspective towards the future. Implications are outlined for emotion-rules relevant to financial careers and office.

Illouz, Eva & Shoshannah Finkelman. 2009. "An Odd and Inseparable Couple: Emotion and Rationality in Partner Selection." Theory and Society. 38:4 401-422. Link
The dichotomy between emotion and rationality has been one of the most enduring of sociological theory. This article attempts to bypass this dichotomy by examining how emotion and rationality are conjoined in the practice of the choice of a mate. We posit the fundamental role of culture in determining the nature of this intertwinement. We explore the culturally embedded intertwining of emotion and rationality through the notion of modal configuration. Modal configuration includes five key features: reflexivity, techniques, modal emphasis, modal overlap, and modal sequencing. We apply this framework to the topic of partner selection. Comparing primary and secondary sources on pre-modern partner selection and on internet dating, we show that emotion and rationality were intertwined in both periods but that what differs between them is precisely the emotion-rationality modality.