Contemporary articles citing Hardt M (2000) Empire

globalization, forms, global, capitalism, power, issues, suggests, economy, framework, idea

Connell, Raewyn. 2007. "The Northern Theory of Globalization." Sociological Theory. 25:4 368-385. Link

Recent sociological theories of globalization represent a second encounter between sociology and global issues. Their underlying concept of ``global society'' was constructed from an idea of abstract linkage, given content by existing theories about metropolitan society emphasizing modernity, postmodernity, or system dynamics. Antinomies within the globalization theory, such as the global/local opposition and chaotic argument about power, arise from the metropole-centered logic itself, not from conflicts of evidence. The rhetoric and performativity of globalization theory construct a relation with metropolitan audiences, and sociological theories constitute themselves in multiple ways as Northern theory. If we want a genuinely global analysis of globalization we must reconstruct sociological theory as a markedly more inclusive dialogue.

Steinmetz, G. 2005. "Return to Empire: the New Us Imperialism in Comparative Historical Perspective." Sociological Theory. 23:4 339-367. Link

The widespread embrace of imperial terminology across the political spectrum during the past three years has not led to an increased level of conceptual or theoretical clarity around the word ``empire.'' There is also disagreement about whether the United States is itself an empire, and if so, what sort of empire it is; the determinants of its geopolitical stance; and the effects of ``empire as a way of life'' on the ``metropole.'' Using the United States and Germany in the past 200 years as empirical cases, this article proposes a set of historically embedded categories for distinguishing among different types of imperial practice. The central distinction contrasts territorial and nonterritorial types of modern empire, that is, colonialism versus imperialism. Against world-system theory, territorial and nonterritorial approaches have not typically appeared in pure form but have been mixed together both in time and in the repertoire of individual metropolitan states. After developing these categories the second part of the article explores empire's determinants and its effects, again focusing on the German and U.S. cases but with forays into Portuguese and British imperialism. Supporters of overseas empire often couch their arguments in economic or strategic terms, and social theorists have followed suit in accepting these expressed motives as the ``taproot of imperialism'' (J. A. Hobson). But other factors have played an equally important role in shaping imperial practices, even pushing in directions that are economically and geopolitically counterproductive for the imperial power. Postcolonial theorists have rightly emphasized the cultural and psychic processes at work in empire but have tended to ignore empire's effects on practices of economy and its regulation. Current U.S. imperialism abroad may not be a danger to capitalism per se or to America's overall political power, but it is threatening and remaking the domestic post-Fordist mode of social regulation.

Shamir, R. 2005. "Without Borders? Notes on Globalization as a Mobility Regime." Sociological Theory. 23:2 197-217. Link

While globalization is largely theorized in terms of trans-border flows, this article suggests an exploratory sociological framework for analyzing globalization as consisting of systemic processes of closure and containment. The suggested framework points at the emergence of a global mobility regime that actively seeks to contain social movement both within and across borders. The mobility regime is theorized as premised upon a pervasive ``paradigm of suspicion'' that conflates the perceived threats of crime, immigration, and terrorism, thus constituting a conceptual blueprint for the organization of global risk-management strategies. The article draws on multiple examples, singling out some elementary forms of the mobility regime, emphasizing the sociological affinity between guarded borders on the one hand and gated communities on the other. In particular, the article aims at theorizing the translation of the paradigm of suspicion into actual technologies of social screening designed to police the mobility of those social elements that are deemed to belong to suspect social categories. Specifically, the article points at biosocial profiling as an increasingly dominant technology of intervention. Biosocial profiling, in turn, is theorized in juxtaposition to other modalities of power, namely, legal and disciplinary measures.

Beland, D. 2005. "Insecurity, Citizenship, and Globalization: the Multiple Faces of State Protection." Sociological Theory. 23:1 25-41. Link

Adopting a long-term historical perspective, this article examines the growing complexity and the internal tensions of state protection in Western Europe and North America. Beginning with Charles Tilly's theory about state building and organized crime, the discussion follows with a critical analysis of T. H. Marshall's article on citizenship. Arguing that state protection has become far more multifaceted than what Marshall's triadic model suggests, the article shows how this protection frequently transcends the logic of individual rights while increasing the reliance of citizens on the modern state. The last section formulates a critique of the idea formulated by theorists like Manuel Castells that globalization favors a rapid decline of state power. Yet, state protection may not necessarily grow indefinitely, and tax cuts, for example, the ones recently enacted in the United States, could seriously jeopardize a state's capacity to raise revenues and effectively fight older and newer forms of insecurity.

Langman, L. 2005. "From Virtual Public Spheres to Global Justice: a Critical Theory of Internetworked Social Movements." Sociological Theory. 23:1 42-74. Link

From the early 1990s when the EZLN (the Zapatistas), led by Subcommandte Marcos, first made use of the Internet to the late 1990s with the defeat of the Multilateral Agreement on Trade and Investment and the anti-WTO protests in Seattle, Quebec, and Genoa, it became evident that new, qualitatively different kinds of social protest movements were emergent. These new movements seemed diffuse and unstructured, yet at the same time, they forged unlikely coalitions of labor, environmentalists, feminists, peace, and global social justice activists collectively critical of the adversities of neoliberal globalization and its associated militarism. Moreover, the rapid emergence and worldwide proliferation of these movements, organized and coordinated through the Internet, raised a number of questions that require rethinking social movement theory. Specifically, the electronic networks that made contemporary globalization possible also led to the emergence of ``virtual public spheres'' and, in turn, ``Internetworked Social Movements.'' Social movement theory has typically focused on local structures, leadership, recruitment, political opportunities, and strategies from framing issues to orchestrating protests. While this tradition still offers valuable insights, we need to examine unique aspects of globalization that prompt such mobilizations, as well as their democratic methods of participatory organization and clever use of electronic media. Moreover, their emancipatory interests become obscured by the ``objective'' methods of social science whose ``neutrality'' belies a tacit assent to the status quo. It will be argued that the Frankfurt School of Critical Theory offers a multi-level, multi-disciplinary approach that considers the role of literacy and media in fostering modernist bourgeois movements as well as anti-modernist fascist movements. This theoretical tradition offers a contemporary framework in which legitimacy crises are discussed and participants arrive at consensual truth claims; in this process, new forms of empowered, activist identities are fostered and negotiated that impel cyberactivism.

Mirchandani, R. 2005. "Postmodernism and Sociology: From the Epistemological to the Empirical." Sociological Theory. 23:1 86-115. Link

This article investigates the place of postmodernism in sociology today by making a distinction between its epistemological and empirical forms. During the 1980s and early 1990s, sociologists exposited, appropriated, and normalized an epistemological postmodernism that thematizes the tentative, reflective, and possibly shifting nature of knowledge. More recently, however, sociologists have recognized the potential of a postmodern theory that turns its attention to empirical concerns. Empirical postmodernists challenge classical modern concepts to develop research programs based on new concepts like time-space reorganization, risk society, consumer capitalism, and postmodern ethics. But they do so with an appreciation for the uncertainty of the social world, ourselves, our concepts, and our commitment to our concepts that results from the encounter with postmodern epistemology. Ultimately, this article suggests that understanding postmodernism as a combination of these two moments can lead to a sociology whose epistemological modesty and empirical sensitivity encourage a deeper and broader approach to the contemporary social world.

Ritzer, G. 2003. "Rethinking Globalization: Glocalization/grobalization and Something/nothing." Sociological Theory. 21:3 193-209. Link

The concept of ``grobalization'' is proposed to complement the popular idea of ``glocalization.'' In addition, a sociologically relevant concept of ``nothing'' is defined and juxtaposed with ``something.'' Two continua are created-grobalization-glocalization and nothing-something-and their intersection creates four quadrants: the grobalization of nothing, glocalization of nothing, grobalization of something, and glocalization of something. Of greatest importance are the grobalization a nothing and the glocalization of something, (is well (is the conflict between them. The grobalization of nothing threatens to overwhelm the latter and everything else. Other issues discussed include the loss of something in a world increasingly dominated by nothing, the disappearance of the local, and the relationship of the triumph of nothing to political economy, especially social class. I conclude that no social class is immune to this process and that the poor and lower classess may be ``doomed'' to something.

Kellner, D. 2002. "Theorizing Globalization." Sociological Theory. 20:3 285-305. Link

I sketch aspects of a critical theory of globalization that-will discuss the fundamental transformations in the world economy, politics, and culture in a dialectical framework that distinguishes between progressive and emancipatory features and oppressilie and negative attributes. This requires articulations of the contradictions and ambiguities of globalization and the ways that globalization both is imposed from above and yet can be, contested and reconfigured from below. I argue that the key to understanding globalization is theorizing it as at once a product of technological revolution and the global restructuring of capitalism in which economic, technological, political, and cultural features are intertwined. From this perspective, one should avoid both technological and economic determinism and all one-sided optics of globalization in favor of a view that theorizes globalization as a highly complex, contradictory, and thus ambiguous set of institutions and social relations, as well as one involving flows of goods, services, ideas, technologies, cultural forms, and people.

Bockman, Johanna. 2007. "The Origins of Neoliberalism Between Soviet Socialism and Western Capitalism: ``a Galaxy Without Borders''." Theory and Society. 36:4 343-371. Link

Scholars have argued that transnational networks of right-wing economists and activists caused the worldwide embrace of neoliberalism. Using the case of an Italian think tank, CESES, associated with these networks, the author shows that the origins of neoliberalism were not in hegemony but in liminality. At CESES, the Italian and American right sought to convert Italians to free market values by showing them how Soviet socialism worked. However, CESES was created in liminal spaces that opened up within and between Soviet socialism and Western capitalism after the death of Joseph Stalin in 1953. Scholars from East and West at CESES developed new knowledge about actually existing socialism, which, due to the shifting context of the Cold War, seemed to provoke left-wing sympathies among the scholars and the students involved. CESES in fact required left-wing scholars, who had necessary skills and a fascination with a common project of democratic or market socialism, to create this new knowledge. The new knowledge that developed out of an East-West dialogue not only helped right-wing transnational networks to reorient their hegemonic projects, but also helped those on the left to understand actually existing socialism and what socialism might become. This knowledge could not be obtained without this dialogue and had to travel through liminal spaces.