Contemporary articles citing Friedland R (1991) New I Org Anal

institutional, cultural, studies, culture, field, action, elements, public, change, historical

Fligstein, Neil & Doug McAdam. 2011. "Toward a General Theory of Strategic Action Fields." Sociological Theory. 29:1 1-26. Link

In recent years there has been an outpouring of work at the intersection of social movement studies and organizational theory. While we are generally in sympathy with this work, we think it implies a far more radical rethinking of structure and agency in modern society than has been realized to date. In this article, we offer a brief sketch of a general theory of strategic action fields (SAFs). We begin with a discussion of the main elements of the theory, describe the broader environment in which any SAF is embedded, consider the dynamics of stability and change in SAFs, and end with a respectful critique of other contemporary perspectives on social structure and agency.

Colyvas, Jeannette & Stefan Jonsson. 2011. "Ubiquity and Legitimacy: Disentangling Diffusion and Institutionalization." Sociological Theory. 29:1 27-53. Link

Diffusion and institutionalization are of prime sociological importance, as both processes unfold at the intersections of relations and structures, as well as persistence and change. Yet they are often confounded, leading to theoretical and methodological biases that hinder the development of generalizable arguments. We look at diffusion and institutionalization distinctively, each as both a process and an outcome in terms of three dimensions: the objects that flow or stick; the subjects who adopt or influence; and the social settings through which an innovation travels. We offer examples to flesh out these dimensions, and formulate testable propositions from our analytic framework that could lead to further theoretical refinement and progress.

Go, Julian. 2008. "Global Fields and Imperial Forms: Field Theory and the British and American Empires." Sociological Theory. 26:3 201-229. Link

This article develops a global fields approach for conceptualizing the global arena. The approach builds upon existing approaches to the world system and world society while articulating them with the field theory of Bourdieu and organizational sociology. It highlights particular structural configurations (''spaces of relations'') and the specific cultural content (''rules of the game'' and ``symbolic capital'') of global systems. The utility of the approach is demonstrated through an analysis of the different forms of the two hegemonic empires of the past centuries, Great Britain and the United States. The British state tended toward formal imperialism in the 19th century, characterized by direct territorial rule, while the United States since WWII has tended toward informal imperialism. The essay shows that the difference can be best explained by considering the different historical global fields in which the two empires operated.

Armstrong, Elizabeth & Mary Bernstein. 2008. "Culture, Power, and Institutions: a Multi-institutional Politics Approach to Social Movements." Sociological Theory. 26:1 74-99. Link

We argue that critiques of political process theory are beginning to coalesce into a new approach to social movements-a ``multi-institutional politics'' approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and power underlying the political process model is too narrow to encompass the diversity of contemporary change efforts. Through empirical examples, we demonstrate that the alternative approach provides powerful analytical tools for the analysis of a wide variety of contemporary change efforts.

Rohlinger, Deana. 2007. "American Media and Deliberative Democratic Processes." Sociological Theory. 25:2 122-148. Link

Despite the importance of mass media to deliberative democratic processes, few scholars have focused on how market forces, occupational norms, and competition among outlets affect the quality of media discourse in mainstream and political outlets. Here, I argue that field theory, as outlined by new institutionalism and Pierre Bourdieu, provides a useful theoretical framework for assessing the quality of media discourse in different kinds of media outlets. The value of field theory is that it simultaneously highlights the importance of homogeneity and heterogeneity within a field of action, which provides a framework for discussing the roles different kinds of outlets play in deliberate democratic processes and evaluating the quality of discourse in mainstream and political venues. I illustrate the utility of this conceptualization through an analysis of 1,424 stories on abortion in nine U.S. media outlets and interviews with journalists, editors, and producers in these venues. I find that political media outlets provide higher-quality discourse than that of mainstream venues. Additionally, I find that while market pressures may heighten a focus on conflict in the abortion debate, this emphasis is exacerbated by mainstream journalists themselves, who assume that the general public is familiar with, and has taken a firm position on, abortion. I conclude by discussing the implications of these findings for deliberative democratic processes.

Baiocchi, Gianpaolo. 2006. "The Civilizing Force of Social Movements: Corporate and Liberal Codes in Brazil's Public Sphere." Sociological Theory. 24:4 285-311. Link

Analysts of political culture within the ``civil religion'' tradition have generally assumed that discourse in civil society is structured by a single set of enduring codes based on liberal traditions that actors draw upon to resolve crises. Based on two case studies of national crises and debate in Brazil during its transition to democracy, I challenge this assumption by demonstrating that not only do actors draw upon two distinct but interrelated codes, they actively seek to impose one or another as dominant. In Brazil this is manifest in actors who defend elements from the code of liberty and its valuation of the freestanding citizen, and those who defend the corporate code and its valuation of the collectivity over the individual. In an earlier debate on crime the corporate code was dominant, but in a later debate surrounding presidential improprieties, the liberal code became dominant. This analysis makes two contributions to the literature: it highlights the importance of nonindividualist cultural codes, such as the corporate code, in animating discourse in the public sphere in democratizing societies, raising attention to the importance of the symbolic contestation between actors seeking to establish one or another code during political transitions. Second, it offers a subtle commentary on the literature on democratization: changes in collective representations in the public sphere may not proceed apace of institutional changes and may be contingent on the kinds of crisis events and actors willing to contest previously dominant codes.

Alexander, JC. 2004. "Cultural Pragmatics: Social Performance Between Ritual and Strategy." Sociological Theory. 22:4 527-573. Link

Front its very beginnings, the social study of culture has been polarized between structuralist theories that treat meaning as a text and investigate the patterning that provides relative autonomy and pragmatist theories that treat meaning as emerging from the contingencies of individual and collective action-so-called practices-and that analyze cultural patterns as reflections of power and material interest. In this article, I present a theory of cultural pragmatics that transcends this division, bringing meaning structures, contingency, power, and materiality together in a new way. My argument is that the materiality of practices should be replaced by the more multidimensional concept Of performances. Drawing on the new field of performance studies, cultural pragmatics demonstrates how social performances, whether individual or collective, can be analogized systematically to theatrical ones. After defining the elements of social performance, I suggest that these elements have become ``de-fased'' as societies have become more complex. Performances are successful only insofar as they can ``re-fuse'' these increasingly disentangled elements. In a fused performance, audiences identify with actors, and cultural effective mise-en-scene. Performances fail when this scripts achieve verisimilitude through rethinking process is incomplete: the elements of performance remain, apart, and social action seems inauthentic and artificial, failing to persuade. Refusion, by contrast, allows actors to communicate the meanings of their actions successfully and thus to pursue their interests effectively.

Jepperson, RL. 2002. "Political Modernities: Disentangling Two Underlying Dimensions of Institutional Differentiation." Sociological Theory. 20:1 61-85. Link

This article recommends that we recover two old contrasts from the history of social thought in order to facilitate the recently renewed discussion of multiple variants of European political modernity. Recovering them greatly aids in clarifying the different ``modernizing'' paths that the European-system polities took during the state-consolidation and nation-building periods of the ``long nineteenth century.'' Specifically, the basic polity forms delineated in this article capture strikingly well the distinctive ``institutional logics'' and political cultures of the Anglo, Nordic, Germanic, and French orbits, legacies enduring through the 1960s and beyond. Clarifying these polity forms also helps in isolating underlying institutional changes occurring in the contemporary (post-World War II) period (current institutional convergence, for example).

Wood, RL. 1999. "Religious Culture and Political Action." Sociological Theory. 17:3 307-332. Link

Recent work by political sociologists and social movement theorists extend our understanding of how religious institutions contribute to expanding democracy, but nearly all analyze religious institutions as institutions; few focus directly on what religion qua religion might contribute. This article strives to illuminate the impact of religious culture per se, extending recent work on religion and democratic life by a small group of social movement scholars trained also in the sociology of religion. In examining religion's democratic impact, an explicitly cultural analysis inspired by the new approach to political culture developed by historical sociologists and cultural analysts of democracy is used to show the power of this approach and to provide a fuller theoretical account of how cultural dynamics shape political outcomes. The article examines religious institutions as generators of religious culture, presents a theoretical model of how religious cultural elements are incorporated into social movements and so shape their internal political cultures, and discusses how this in turn shapes their impact in the public realm. This model is then applied to a key site of democratic struggle: four efforts to promote social justice among low-income urban residents of the United States, including the most widespread such effort-faith-based community organizing.

Somers, MR. 1995. "Narrating and Naturalizing Civil Society and Citizenship Theory: the Place of Political Culture and the Public Sphere." Sociological Theory. 13:3 229-274. Link

The English translation of Habermas's The Structural Transformation of the Public Sphere converges with the revival of the `'political culture concept'' in the social sciences. Surprisingly Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nov cultural. Explaining this peculiarity is the central problem addressed in this article and its companion piece, which appeared in Sociological Theory, volume 3, number 2 (1995). I hypothesize that this is the case because the concept itself is embedded in an historically constituted political culture (here called a conceptual network)-a structured web of conceptual relationships that combine into Angle-American citizenship theory. The method of an historical sociology of concept formation is used to analyze historically and empirically the internal constraints and dynamics of this conceptual network. The method draws from new work in cultural history and sociology, social studies, and network, narrative, and institutional analysis. This research yields three empirical findings: this conceptual network has a narrative structure, here called the Angle-American citizenship story; this narrative is grafted onto an epistemology of social naturalism; and these elements combine in a metanarrative that continues to constrain empirical research in political sociology.

SOMERS, MR. 1995. "Whats Political or Cultural About Political-culture and the Public Sphere - Toward an Historical Sociology of Concept-formation." Sociological Theory. 13:2 113-144. Link

The English translation of Habermas's The Structural Transformation of the Public Sphere converges with a recent trend toward the revival of the `'political culture concept'' in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nor cultural. Explaining this peculiarity is the central problem addressed in this article and one to follow I hypothesize that this is the case because the concept itself is embedded in an historically constituted political culture (here called a conceptual network)-a structured web of conceptual relationships that combine into Anglo-American citizenship theory. The method of an historical sociology of concept formation is introduced to analyze historically and empirically the internal constraints and dynamics of this conceptual network. The method draws from new work in cultural history and sociology, social studies, and network, narrative, and institutional analysis. This research yields three empirical findings: this conceptual network has a narrative structure, here called the Anglo-American citizenship story; this narrative is grafted onto an epistemology of social naturalism; and these elements combine in a metanarrative that continues to constrain empirical research in political sociology.

Garcelon, M. 1997. "The Estate of Change: the Specialist Rebellion and the Democratic Movement in Moscow, 1989-1991." Theory and Society. 26:1 39-85. Link

Mohr, JW & V Duquenne. 1997. "The Duality of Culture and Practice: Poverty Relief in New York City, 1888-1917." Theory and Society. 26:2-3 305-356. Link

Campbell, JL. 1998. "Institutional Analysis and the Role of Ideas in Political Economy." Theory and Society. 27:3 377-409. Link

Polletta, F. 1999. "``free Spaces'' in Collective Action." Theory and Society. 28:1 1-38. Link

Widick, R. 2003. "Flesh and the Free Market: (on Taking Bourdieu to the Options Exchange)." Theory and Society. 32:5-6 679-723. Link

On the options trading floor at the Pacific Exchange in San Francisco, traders spend their days ``making markets'' in option contracts, a mentally and bodily intense practice that requires the acquisition of a series of embodied knowledges specific to the occupation. In this article, I report on field research conducted at the exchange, during which I explored the cultural turn of practice theory to the body. Taking direction from Pierre Bourdieu's changing descriptions of habitus, field, and practical action, I argue that the logic of trading does proceed to some extent beneath the level of reflexive application of the rules of the game; but my encounter with traders' talk, their cultural production, and their gendered performance led my interpretation of this unconscious dimension beyond the limits of cognitivist metaphors for knowledgeable bodies toward an identificatory logic of practice. Whereas Bourdieu stopped short of taking practice theory all the way in to psychoanalysis, I found the imaginary order it brings into the picture decisive in shaping the experience of trading.

Mohr, John & Roger Friedland. 2008. "Theorizing the Institution: Foundations, Duality, and Data." Theory and Society. 37:5 421-426. Link

Although a central construct for sociologists, the concept of institution continues to elude clear and full specification. One reason for this lack of clarity is that about 50 years ago empirical researchers in the field of sociology turned their gaze downward, away from macro-sociological constructs in order to focus their attention on middle-range empirical projects. It took almost 20 years for the concept of the institution to work its back onto the empirical research agenda of mainstream sociologists. The new institutional project in organizational sociology led the way. Since then, scholars in this tradition have achieved a great deal but there is still much more to accomplish. Here, future directions for research are considered by reviewing how the concept of the institution has come to be treated by mainstream philosophers, sociologists of science and technology studies, and social network theorists.

Pinch, Trevor. 2008. "Technology and Institutions: Living in a Material World." Theory and Society. 37:5 461-483. Link

This article addresses the relationship between technology and institutions and asks whether technology itself is an institution. The argument is that social theorists need to attend better to materiality: the world of things and objects of which technical things form an important class. It criticizes the new institutionalism in sociology for its failure to sufficiently open up the black box of technology. Recent work in science and technology studies (S\&TS) and in particular the sociology of technology is reviewed as another route into dealing with technology and materiality. The recent ideas in sociology of technology are exemplified with the author's study of the development of the electronic music synthesizer.

Mohr, John & Harrison White. 2008. "How to Model an Institution." Theory and Society. 37:5 485-512. Link

Institutions are linkage mechanisms that bridge across three kinds of social divides-they link micro systems of social interaction to meso (and macro) levels of organization, they connect the symbolic with the material, and the agentic with the structural. Two key analytic principles are identified for empirical research, relationality and duality. These are linked to new research strategies for the study of institutions that draw on network analytic techniques. Two hypotheses are suggested. (1) Institutional resilience is directly correlated to the overall degree of structural linkages that bridge across domains of level, meaning, and agency. (2) Institutional change is related to over-bridging, defined as the sustained juxtaposition of multiple styles within the same institutional site. Case examples are used to test these contentions. Institutional stability is examined in the case of Indian caste systems and American academic science. Institutional change is explored in the case of the rise of the early Christian church and in the origins of rock and roll music.

Chan, Cheris. 2009. "Creating a Market in the Presence of Cultural Resistance: the Case of Life Insurance in China." Theory and Society. 38:3 271-305. Link

This article brings together two different conceptions of culture-a shared meaning system on one hand and a repertoire of strategies on the other-to understand the emergence of a market. Based on ethnographic data, it examines how a Chinese life insurance market is emerging in the presence of incompatible shared values and ideas acting as cultural barriers, and how these cultural barriers shape the formation of the market. The findings reveal a burgeoning Chinese life insurance market despite local cultural logics incompatible with the profit-oriented institutional logic of life insurance. This Chinese market, however, has developed along a different trajectory from what might be expected. It first emerged as a money management, rather than a risk management, market. I argue that the very cultural barriers that compose the local resistance to a new economic practice also necessitate the mobilization of the cultural tool-kit to circumvent this resistance. These dual processes, shared ideas composing the resistance and the cultural tool-kit circumventing the resistance, shape the trajectory and characteristics of an emergent market. I propose a theoretical model specifying the mechanisms through which the two forms of culture interplay to influence the development of the life insurance. I apply this model to extend Zelizer's (1979) insights and discuss how culture matters in forging a new market in the global diffusion of capitalism.

Haydu, Jeffrey. 2010. "Reversals of Fortune: Path Dependency, Problem Solving, and Temporal Cases." Theory and Society. 39:1 25-48. Link

Historical reversals highlight a basic methodological problem: is it possible to treat two successive periods both as independent cases to compare for causal analysis and as parts of a single historical sequence? I argue that one strategy for doing so, using models of path dependency, imposes serious limits on explanation. An alternative model which treats successive periods as contrasting solutions for recurrent problems offers two advantages. First, it more effectively combines analytical comparisons of different periods with narratives of causal sequences spanning two or more periods. Second, it better integrates scholarly accounts of historical reversals with actors' own narratives of the past.

Owen-Smith, Jason. 2011. "The Institutionalization of Expertise in University Licensing." Theory and Society. 40:1 63-94. Link

This article draws on ethnographic data from a field leading university licensing office to document and explain a key step in the process of institutionalization, the abstraction of standardized rules and procedures from idiosyncratic efforts to collectively resolve pressing problems. I present and analyze cases where solutions to complicated quandaries become abstract bits of professional knowledge and demonstrate that in some circumstances institutionalized practices can contribute to the flexibility of expert reasoning and decision-making. In this setting, expertise is rationalized in response to institutional tensions between academic and business approaches to deal making and professional tensions between relational and legal approaches to negotiation. Abstraction and formalization contribute both to the convergence and stability of routines and to their improvisational use in professional work. Close attention to these processes in a strategic research setting sheds new light on an interesting tension in sociological theories of the professions while contributing to the development of a micro-level, social constructivist institutional theory.

Sgourev, Stoyan. 2011. "``wall Street'' Meets Wagner: Harnessing Institutional Heterogeneity." Theory and Society. 40:4 385-416. Link

If institutional heterogeneity tends overall to reduce survival chances, it may also persist and be harnessed to good use. This article investigates this ambivalence by looking at how institutional heterogeneity emerges, develops, and survives. An inductive study of the ``Metropolitan Opera'' archives suggests that what enables heterogeneity to survive and to withstand the pressure for homogenization is its inherent potential for ``multivocality.'' The analysis shows how institutional discrepancies were bridged over through an opportunistic, ``multivocal'' action pattern, whereby the organization maneuvered between conflicting institutional demands, seeking to minimize dependence on any single constituency or evaluation principle. Maintaining discretionary options is essential in multi-dimensional space, where ambiguity makes optimization impractical. The trade-off in this action pattern includes remarkable adaptability and operational inefficiencies.

Berman, Elizabeth. 2012. "Explaining the Move Toward the Market in Us Academic Science: How Institutional Logics Can Change Without Institutional Entrepreneurs." Theory and Society. 41:3 261-299. Link

Organizational institutionalism has shown how institutional entrepreneurs can introduce new logics into fields and push for their broader acceptance. In academic science in the United States, however, market logic gained strength without such an entrepreneurial project. This article proposes an alternative ``practice selection'' model to explain how a new institutional logic can gain strength when local innovations interact with changes outside the field. Actors within a field are always experimenting with practices grounded in a variety of logics. When one logic is dominant, innovations based on alternative logics may have trouble gaining the resources they need to become more broadly institutionalized. But if a changing environment starts systematically to favor practices based on an alternative logic, that logic can become stronger even in the absence of a coherent project to promote it. This is what happened in US academic science, as growing political concern with the economic impact of innovation changed the field's environment in ways that encouraged the spread of local market-logic practices.